Illustration
The ruins of the temple of Aphaea on Aegina. Aphaea was only worshipped in this temple.
Pausanias (2nd century AD) writes:
"On Aigina as one goes toward the mountain of Pan-Greek Zeus, the sanctuary of Aphaia comes up, for whom Pindar composed an ode at the behest of the Aeginetans. The Cretans say (the myths about her are native to Crete) that Euboulos was the son of Karmanor, who purified Apollo of the killing of the Python, and they say that Britomaris was the daughter of Zeus and Karme (the daughter of this Euboulos). She enjoyed races and hunts and was particularly dear to Artemis. While fleeing from Minos, who lusted after her, she cast herself into nets cast for a catch of fish. Artemis made her a goddess, and not only the Cretans but also the Aeginetans reverence her. The Aeginetans say that Britomaris showed herself to them on their island. Her epithet among the Aeginetans is Aphaia, and it is Diktynna of the Nets on Crete."
Pausanias (2nd century AD) writes:
"On Aigina as one goes toward the mountain of Pan-Greek Zeus, the sanctuary of Aphaia comes up, for whom Pindar composed an ode at the behest of the Aeginetans. The Cretans say (the myths about her are native to Crete) that Euboulos was the son of Karmanor, who purified Apollo of the killing of the Python, and they say that Britomaris was the daughter of Zeus and Karme (the daughter of this Euboulos). She enjoyed races and hunts and was particularly dear to Artemis. While fleeing from Minos, who lusted after her, she cast herself into nets cast for a catch of fish. Artemis made her a goddess, and not only the Cretans but also the Aeginetans reverence her. The Aeginetans say that Britomaris showed herself to them on their island. Her epithet among the Aeginetans is Aphaia, and it is Diktynna of the Nets on Crete."
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