Agora

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Definition

The word Agora (pronounced 'Ah-go-RAH’) is Greek for 'open place of assembly’ and, early in the history of Greece, designated the area in the city where free-born citizens could gather to hear civic announcements, muster for military campaigns or discuss politics. Later the Agora defined the open-air, often tented, marketplace of a city (as it still does in Greek) where merchants had their shops and where craftsmen made and sold their wares.

Retail traders (known as kapeloi) served as middle-men between the craftsmen and the consumer but were largely mistrusted in ancient times as unnecessary parasites (in his Politics Aristotle states that the kapeloi served a “kind of exchange which is justly censured; for it is unnatural and a mode by which men unfairly gain from one another”). These retail traders were mostly metics (not free-born citizens of the city, today known as 'legal aliens') while the craftsmen could be metics, citizens or even freed slaves who had become skilled artisans.

In the Agora of Athens there were confectioners who made pastries and sweets, slave-traders, fishmongers, vintners, cloth merchants, shoe-makers, dress makers, and jewelry purveyors. A special separate 'potters market' was reserved for the buying and selling of cookware as that was considered solely the provenance of women and was frequented by female slaves on task for their mistresses or by the poorer wives and daughters of Athens.

It was in the Agora of Athens that the great philosopher Socrates questioned the market-goers on their understanding of the meaning of life, attracting a crowd of Athenian youth who enjoyed seeing the more pretentious of their elders made fools of. In this marketplace, one day, the young poet Aristocles son of Ariston heard Socrates speaking, went and burned all his works, and became the philosopher known as Plato. His philosophical dialogues, coupled with his founding of the Academy, the first University, and his role as the teacher of Aristotle who then was tutor to Alexander the Great, changed western philosophy.

In Rome the agora would serve in much the same way as it did in Greek city-states and the Roman satirist Juvenal, the Latin poet Horace as well as other writers found much of their inspiration in watching and listening to those who gathered for shopping in the open-air market.

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Articles

Article

Kimon: Beautifier of the Athenian Agora

by writer873
published on 18 January 2012
The Classical Athenian Agora began to take shape under the ruling of Kimon. He took power around 479 B.C., as the Athenian people ostracized Themistocles. As a respected general who had led many victories for Athens in the Persian Wars, he was easily accepted as a new leader. Kimon is widely known in ancient history as a beautifier of the arid Athenian countryside... [continue reading]
Article
The Agora was the central gathering place for all of Athens, where social and commercial dealings took place. Arguably, it's most important purpose was as the home base for all of the city-state's administrative, legal and political functions. Some of the most important, yet least acclaimed, buildings of ancient history and Classical Athens were located... [continue reading]
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The great statesman Pericles was credited with bringing Athens into its "golden age", at a pinnacle of culture, wealth, and influence that few other cultures have achieved in history. Under Pericles, Athens became the legendary city that we think of today, with its democratic political ideals, magnificent columned temples, and artistic innovations... [continue reading]
Article
The early Athenian Agora served a series of very different purposes than it did in its halcyon days of ancient history. The area that came to be the Agora was in use as a cemetery from the Bronze Age (approximately 3000 B.C.) until the end of the 7th century B.C. It was also a residential area during this time. This is evidenced by the discovery... [continue reading]
Article

The Athenian Agora in the Roman Era

by writer873
published on 18 January 2012
Greece became a Roman province in 146 BC after the Roman general Mummius destroyed the Greek capital city of Corinth. Athens did not convert to Roman ways so quickly, however. The city and its building programs remained relatively static in their typical Greek style. This was certainly the case in the Athenian Agora. After all, the Stoa of Attalos was constructed... [continue reading]
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