Joshua J. Mark
published on 02 September 2009
Kadesh was a city in what is today the country of Syria, an important center of trade in the ancient world, and site of the famous battle between Pharaoh Rameses II (The Great) of Egypt and King Muwatalli II of the Hittite Empire, usually dated to 1274 or 1273 BCE (though Durant, and others, assign a date of 1288 BCE). The Battle of Kadesh is the most thoroughly documented military engagement of ancient times in the Middle East with both antagonists claiming a decisive victory. For centuries the account given by Rameses II in his 'Poem’ and 'Bulletin’ (the two Egyptian sources we have for the battle) of a great Egyptian victory at Kadesh was taken as literal truth. Today, however, most historians regard these sources as more propaganda than an honest account of the events and the Battle of Kadesh is believed to have ended in a draw.
The Hittites had long been making incursions into Egypt and had caused considerable trouble for the Pharaoh Tutmoses III. Ramesses II resolved to take lasting measures against the Hittites and drive them from his borders. A central advantage to be achieved in this campaign was the capture of the city of Kadesh, a great center of commerce at the time, which was held by the Hittites. Ramesses marched from Egypt at the head of over 20,000 men divided into four divisions. He led the Amun division himself with the Re, Ptah, and Set divisions following.
In his haste to engage the enemy, Ramesses drove his division so quickly that he soon outdistanced the rest of his army. He made a further mistake in believing the reports of two captured bedouins who told him that the Hittite king feared the might of the young Pharaoh and had withdrawn from the area. In reality, the Hittite army was close at hand and, once Ramesses again began his march, he was ambushed. Two captured Hittite spies then revealed the truth of Ramesses' situation and the Pharaoh understood he had no choice but to fight his way out of the trap he had allowed himself to walk into.
The confusion of the battle is attested to in Ramesses accounts, the `Poem of Pentaur' and the `Bulletin' in which he relates how the Amun division was overrun by the Hittites and the lines were broken, the division separated. The Hittite cavalry was cutting down the Egyptian infantry and survivors were scrambling for the supposed safety of the Egyptian camp. Recognizing his situation, Ramesses called upon his protector god, Amun, and "brought calm and purpose to his small units and began to slice his way through the enemy in order to reach his southern forces. With only his household troops, with a few officers and followers, and with the rabble of the defeated units standing by, he mounted his chariot and discovered the extent of the forces against him. He then charged the eastern wing of the assembled foe with such ferocity that they gave way, allowing the Egyptians to escape the net which Muwatalli had cast for them" (Bunson, 131). Ramesses had turned the tide of battle just as the Ptah division arrived on the field.
The Ptah division, with Ramesses leading them, then drove the Hittite forces toward the Orontes River where many of them drowned. At this point in the battle, the Egyptian forces were caught between the Hittites at the river and the reserve forces Muwatalli still had at his disposal in the fortified city of Kadesh. Why the Hittite king did not make use of his advantage is unknown but, for whatever reason, Muwatalli refused to deploy his forces and "watched the cream of his command fall before Ramesses, including his own brother" (Bunson, 131). With the Hittites drowning in the river and being slaughtered on the banks, Ramesses turned his forces about and, making full use of his advantage in the light Egyptian chariot, drove the Hittites from the field. Ramesses then claimed a great victory for Egypt in that he had defeated his enemy in battle. Muwatalli, however, also claimed victory in that he had not lost Kadesh.
The significance of the battle, aside from being the victory Rameses II seemed most proud of (his great temple at Abu Simbel tells the story of the battle to this day across its walls) is that it eventually led to the first peace treaty in the history of the world signed between the Hittite and Egyptian Empires in 1258 BCE. Among the stipulations was that "persons of rank or importance would be returned to their own rulers if they tried to flee from one territory to the other in order to escape punishment for crimes" (Bunson, 87). The Treaty of Kadesh was not only the world's first peace treaty but also the first time on record that such a stipulation was made in any kind of treaty. The much earlier treaty from Mesoptamia in 2550 BCE, often cited today as the world's first peace treaty, and known as The Treaty of Mesilim, is not actually a `peace treaty' but rather a Treaty of Delimination which marks borders or boundaries instead of agreeing on terms for peace between nations. The Treaty of Kadesh is recognized as the world's first actual peace treaty and set the stage for relations between Egypt and the Hittites until the fall of the Hittie Empire in c. 1200 BCE.
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